Reign of God, and we who are under it

Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” (Judges 8:23)

[In all likelihood, gentle reader, nothing was sent out for “Sip of Scripture” for today, Wed Feb 29th. Third Way Cafe tried to input a verse for today, the computer just would not “get it.” Another proof that the human intellect is superior to machines. And human intellect could be seen as the “spark” and image of God accomplished at humanity's creation. The verse comes from the scripture passages used in the article on the “Reign of God.”]

The context: Gideon had defeated the Midians, and had personally killed two of them who had apparently killed Gideon’s brothers. (Definitely NOT an Anabaptist-type response.) The Israelites asked Gideon and his sons to be their ruler. But Gideon declined the honor, pointing instead to the reign of God as the true and correct way.

Mennonites, while not emulating Gideon’s treatment of his enemies, do follow Gideon’s advise on who is worthy to rule. Remember Gideon himself had been chosen and empowered by God for the actions that the Israelites were to take. (Again, not actions of peace however.) So one can appreciate the fact that Gideon did not wish to take from God what was God’s alone.

The question is then, if we are to do God’s will, how do we know what God’s will is? Gideon believed it was defeating the enemies of the Israelites and meting out God’s will at the end of a sword. Yes, I know, Gideon brought down Jericho with just trumpets and torches in clay pots. But Gideon did not just leave it at that. In Judges chapter seven God makes sure the victory, bloody and violent, is credited to God and not the might of man and sword. What can we make of this? How can we know if this type of action is what God desires of us today?

As my other posting talks about, Mennonites have come to their faith beliefs by studying scripture, both Old and New Testaments. And from this, and the inspiration of the Spirit to help us interpret scripture, we as a corporate body wrote the Confession. I encourage you gentle reader to read that posting also.

May the God who reigns over us all reveal to us the Lord’s will. Selah!

Taking Time to Reflect

Back in 2007, February had only 28 days. And so the 29th day of February, not existing then, did not have a scripture passage assigned to it. Five years before that, in 2002, February 29th did not exist either. So I must conclude then, Feb 29th 2012 may not have a scripture passage. Or, it may – drawn perhaps from the large wealth scripture passages that are used to illuminate the faith stance that the Confession sets forth. I could have waited to see if a passage is cited, or I could take it as a well deserved holiday. But, instead, I have decided to simply go off on my own tangent – sort of.

For most of 60 days you have heard from me on various faith issues from the Confession of Faith from a Mennonite Perspective. From the fact that is document covers so much of Mennonite faith, you might suspect that it is used and referred to often. But that is not the cause. It formed the basis of one or two of my seminary classes, and was used for the purpose of writing a few papers, but by and large it was not foundational to the overall studies. And individual congregations do not use it much or refer to it often. And you might wonder why. While I do not have a definitive answer, what I suspect is that one reason the Confession is not used much because Mennonites have constantly moving forward and evolving in their faith.

While many of our faith ancestors kept themselves apart from the “world”, and there are still some segments that do, many Mennonites are deeply involved in the world. Remember what I have said on several occasions, “in but not of”? Mennonites do not take up the agenda that the world might have, but they are constantly in mission in the world serving where they see need. We do not look inward – much – and focus just on self-interest. We believe we are called by God to reach out to the world. We have established for ourselves a firm foundation and a strong sense of what we believe in. From that point we grow and become in the ways that we feel God is leading us.

But we are human. We are Mennonite, and we have a great state of confession to guide us. But we are also human. That stuff in the above paragraph – great stuff! And it sounds good. But it is our “public” persona. When it comes right down to it, we can be as self-involved as the next person. We know what we should do. We just don’t always do it.

Some years ago the idea was put forth that we should be a “missional” people (see all of 2011 on this website blog for that discussion), and educational literature was put out as to how that was to be envisioned. For some individuals and congregations, it was a re-awakening and a calling back to be actively involved in God’s mission for creation. But for others, it never caught on.

I guess it was the same thing that happened with the Confession. For some it was a reminder of who we were as Mennonites, and it was an active living document. For others, it was another book to put into the church library, or to have on the pastor’s book shelf.

So now you are wondering, how does our denomination view and use the Confession? Well, like much of the other creeds and confessions out there, any where from faithfully to forgetfully. As I said back around January 1st of the this year when I first started writing, the Confession came out of a desire to define who the Mennonites are and what we believed in. That was the purpose of the Confession, to spell out what we believe and why. And then with this completed, we set out to be involved to live good and accountable Christian lives. At least, that was the plan. Which brings us back to the discussion of our fallibility.

I have asked myself several times – and this is another occasion – why it is that I am writing on the Confession, and sticking so close to the theme of each article. And the best that I can conclude is that I want to remind our denomination of just what makes us who we are. And if the Confession no longer reflects who we are and what we believe, then we need to tend to that lapse. And finally, to let you, gentle reader, know who we strive to be.

There are Mennonites on every continent of the global. We do not resemble each other. To be quite honest, I do not know if the Confession has even kept up with the diversity of Mennonite believers. But what I do know is that all Mennonites believe in some basics. God, and the endless diversity that is the Godself. Jesus Christ who had and has still a purpose and mission for the world. The Holy Spirit who is amongst us in powerful ways. Scripture that the guide book for living. The presence of sin, and the need for salvation. And the church which is where we support each other and are renewed.

If you resonate even in some small way, we invite to worship with us and enter into dialogue. And if you find no common ground with us, at least covenant to live in peace next to us. May you gentle reader take the time to sit back and think about what you believe. And may the God who loves every one of us, and watches over all of us, be with you this day and everyday to come. Selah!

The Holy Spirit: The Power and the Glory, Forever!

“The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. “ (Luke 1:35)

Often we think of the Holy Spirit as a gentle and mild presence. But the Holy Spirit has as much might and power as God. When Jesus said to his disciples that he would sent the Holy Spirit to them, to be with them after he left, I do not think they knew what they were getting! The book of Acts says the Spirit came to them like a mighty wind and a flame appeared above the heads of those who were there. Holy Smoke indeed!

I do not know what Mary’s experience of the Holy Spirit was like, but one would hope the power of God was tempered by compassion for the fragility of the human body. Painters and artists have imaged Mary as having a glow around her, and baby Jesus. Perhaps that is not just the picture divinity but the power and glow of the Holy Spirit that surrounded them.

Perhaps you, gentle reader, have had an experience with God’s Spirit that has left a strong memory and impression on you. There has been several in my lifetime, and I hope that there will be more.

May you, gentle reader, be visited and blessed by the Spirit, and may it “rock your world”! Selah!

Jesus’ role predicted, and predicted so well

“He [one of David's descendents] is the one who will build a house for my [God's] Name, and I [God] will establish the throne of his kingdom forever. “ ( 2 Samuel 7:13 )

[For those of you who are not able to read this verse in context, I have inserted some identifying information for you.]

I have found it interesting when commentators have said that a large number of scripture passages are prophetic or indicative of Jesus, his coming, and his nature. I would early love to ask, for example Samuel, if he knew he was actually speaking about Jesus. And these commentators sound sure and authoritative when they declares this prophet or that prophet was actually referring to Jesus.

I once heard a wonderful story, and I will tell it to you although I must first say I have changed it somewhat from its original format. “Many years ago an archer of some repute was walking through some woods one day, and came upon a grove of large trees that had bull’s eyes painted on them, and a arrow sticking out of the center of each bull’s eye. Coming upon a small town, he asked the villagers who was the marksman who was able to shoot so accurately, and was proud as to leave the arrow behind. The villagers said that the only person it could be was Peabody who was a maker of bows and arrows. So the archer when to Peabody’s shop and praised both his bows and arrows, and his skills. Peabody, not wanting to set himself up for humiliation if asked to demonstrate, confessed that he had shot the arrows in the trees and had drawn in the bull’s eyes afterwords around the ones that seemed to be well placed.”

Gentle reader, I am a great believer in prophesy, and I can well believe that God spoke to the prophets giving them hope for a future Messiah. But I also believe in human nature. Somewhere between the two, I think, is the complete explanation for all the scripture that we find predicting the coming Jesus and what our Messiah will be like.

The Confession says, “Born of the seed of David, Jesus Christ fulfills the messianic promises given through Israel.” The Confession also says that Jesus was with God, in a more intimate nature than we can presently understand, and so it makes sense that when God spoke of Jesus to the Old Testament writers, they had the specifics correct. But in the same way, I think God also spoke to, and speaks to, commentators and says, “You know, that prophesy is pretty well place to refer to Jesus as well as the original purpose.” It is said that ALL things work towards God’s good.

May you gentle reader look for signs and portents of our Lord in your life. Selah!

God and the Shema

“Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts.” (Deuteronomy 6:4-6)

In the commentary section of the article on “God” the Confession says, “We believe that what we know of God through revelation fits with who God really is. To confess that God is Father, Son, and Holy Spirit is to confess that the Son and the Holy Spirit are fully divine. It is also to confess that God is one and that God’s oneness is the unity of Father, Son, and Holy Spirit (for example, John 10:30; 14:18-20; 16:12-15; 20:21-22). In this confession, the word God can refer to the God who is triune or to the first person of the trinity.” God is one God. But God is also Parent, Exemplary/Savior, and Holy Spirit. God is one. But God meets the needs of humanity by showing forth different aspects of the Godself. Who but a Divine Being could meet all human and creation needs by being exactly what each person and creature needs?

The Confession commentary goes on to say, ”Confessing God as Father, Son, and Holy Spirit also emphasizes the shared work of creation, salvation, and the final consummation. This trinitarian understanding of God has implications for ethics. The ethical standards we receive from God as Creator are not contrary to those which are revealed by God as Redeemer. For example, we cannot claim that God as Creator justifies Christian participation in violence, while God as Redeemer calls us to make peace without violence. What the Creator intends for human conduct has been most fully revealed in Jesus Christ.” Jesus Christ is God. But Jesus Christ is also God’s way of bridging the Divine and the human. What was human in Christ connected to humanity, and what was God in Christ remained God even while Jesus was on earth. By Jesus being both, he showed us how we should live on earth and that there is a way we can become worthy of God’s compassion, and someday be united with God. The Holy Spirit is God’s divine nature living amongst us. It is still God, but God in close and intimate relationship to us.

The Confession commentary goes on to talk about how Anabaptists/Mennonites understood and spoke to this; “Some early Christian creeds express a trinitarian understanding of God with the terms essence, substance, or person. Early Anabaptist writers such as Menno Simons and Pilgram Marpeck used mainly biblical language to refer to the triune God. They also used some concepts from the early creeds. Some Mennonite confessions of faith have used only biblical terminology to refer to God; others have used both biblical and creedal language. This confession assumes basic agreement with traditional confessions of faith, though it remains with biblical terminology for the most part. The article uses the word triune, which is not found in Scripture. Yet, it is an apt term for the God revealed in Scripture and helps maintain a biblically based theological and ethical balance.”

There you have it gentle reader. As clear as . . . .while maybe not really completely clear. The Shema does not explain who or what God is, or how God can be who the Godself is. It tells us what to do in faithful response to the One and Only God.

May you gentle reader love and follow the one God with everything you have and all that you are. Selah!

The Reign of God: Being Faithful Over Time

“The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.” (Zechariah 14:9 )

The Confession says, “Faithful Israel acclaimed God as king and looked forward to the fullness of God’s kingdom.” Unfaithful Israel, however, lost or misplaced their faith in God when adversity and trial overtook them. Or, as the Old Testament tells it, adversity and trial overtook them when they lost or misplaced their faith in God. Six one way, half a dozen the other. The thing to remember is that often the Old Testament is talking about leaders and those in authority as opposed to the common ordinary peasant living in the little side streets. There faithful living might have gone on despite, or because, of what those in authority did and said. We cannot and should not assume that just because Israel/Judah was afflicted and conquered that the whole nation had left faithful living behind. In the same way, just because our modern nations seem to no longer follow God’s purpose and mission does not mean the ordinary citizenry have traded in the heavenly citizenship for earthly priorities. Being faithful over time and being the faithful remnant is a difficult and thankless job here on earth, but in heaven it wins untold rewards.

Have you been faithful over time, gentle reader? Will you continue to be faithful to the Lord who first called you to faith? Or will you be like historic Israel, and the modern nations of the world? There are faithful all over the globe, living out their lives ignoring and/or defying those in authority who would seek to pull their loyalty to God. It is not just Mennonite who seek to live faithful lives, but many denominations and faith traditions that acknowledge God as the true ruler over heaven and earth.

May you gentle reader be faithful over time, and may that faith be rewarded on earth as it will be heaven. Selah!

Government and Society: Ah Constantine!

“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” (Philippians 3:20-21)

The Confession says, “The church is the spiritual, social, and political body that gives its allegiance to God alone. “ When it comes to matters of allegiance, while we support governmental institutions that help all people in the nation and around the world live lives in shalom, if the government and God’s laws/mission conflict, we will support and follow God’s laws/mission to the point of civil disobedience to the point of giving up our lives in order to be faithful to God.

The Confession commentary on this article of faith says, “The language of the church as “holy nation” may be unfamiliar. Often, we have spiritualized the political language of the New Testament, forgetting that kingdom, Lord, and even the Greek word for church (literally, “assembly” or “town meeting”) are political words. Political here refers to any structuring of group relationships. Understanding the church as nation can make clearer its relationship to the nations of the world.” This speaks to the concept of “in but not of.” We are a nation of believers of God who co-habit amongst others who have chosen not to follow God. We believe following God is a faith choice made out of the desire to emulate Christ. True faith can not come about because of the threat of violence.

The Confession commentary section goes on to say, “Before the fourth century, about the time of the Roman emperor Constantine, most Christians thought of themselves as God’s nation, made up of both Jewish and Gentile believers, living among the nations, yet strangers among them (1 Peter 2:11-17; Hebrews 11:13-16). When Christianity became the state religion, the emperor came to be seen as the protector of the faith (even by violence). Church membership was no longer voluntary. Mission efforts were primarily directed toward people outside the empire. Even now, in places where Christianity is no longer the state religion, the government is often seen as the defender of religion, and the church is expected to support government policies.“

But that causes problems when the agenda of the government conflicts with the God’s church as it is understood by those believers. What to do? Mennonites believe you MUST follow God faithfully. It is, however, the interpretation of what faithful following looks like that causes divisions and splits. The concept of society can be substitute for government in terms of following and allowing society to dictate what the populace does, thinks, says etc.

Under the Roman emperor Constantine, Christianity became accepted, and beyond that, expected. But when any religion is accepted by the “state” it tends to lose its distinctiveness and “edge”. Christianity was no exception. As new strains of Christian faith have arisen and established their uniqueness, people have flocked to that faith and become fervent believers. When it is fully accepted, variations tend to emerge and what was crisp and clear becomes murky and fuzzy. It has been said by many that the Mennonite faith has kept its distinctive edges such that it is neither Roman Catholic nor Protestant, but a “Third Way.” (Ah ha! You say!) But from the inside the Mennonite faith is no longer the “avant garde” that it once was. It is my hope that through the commenting and blogging on the Confession of Faith in a Mennonite Perspective you will see what its distinctiveness is/was. And perhaps it will cause you to think and ponder on your faith.

May you gentle reader set yourself apart from the whims and wishes of the world nations and instead dedicate yourself to God’s nation of faith. Selah!

 

Peace, Justice, and Nonresistance – as Mennonites understand it

“I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. “   ( Leviticus 26:6 )

First let me say that the verses that follow this verse sort of veer off the path of peace and non-resistance. “In fact, you will chase down your enemies and slaughter them with your swords. Five of you will chase a hundred, and a hundred of you will chase ten thousand! All your enemies will fall beneath your sword.” (verses 7-8) Not quite in keeping with the theme of Mennonite peace and non-resistance. The Confession says, “Prophets and other messengers of God continued to point the people of Israel toward trust in God rather than in weapons and military force .” If verses 7-8 point to “weapons and military”, verse 6 points to protection through God and upheld by God’s promise to the people of God.

It seems to me rather contrary to promise no sword in the country and then to extol the power of the swords that God’s people wield. Mennonites have emphasized one part of this passage, the peace part, and have left the latter verses alone. This has been an ongoing issue for Mennonites, when verses that support the might of God’s people in battle are in conflict with the peace stance that Jesus presents. Mennonites have chosen peace. In the commentary section of the article on peace, the Confession says, “There is no simple explanation for the practice of war in the Old Testament. The Old Testament repeatedly points toward peace (Exodus 14:13-14; Judges 7:2; Psalm 37; Isaiah 31; Hosea 2:18). Both the Old and New Testaments proclaim the vision of a coming peaceable kingdom (Isaiah 9:1-7), preached and revealed by Jesus Christ (Acts 10:36).“

I could, gentle reader, explain some of the different ways that Mennonites and others have tried to explain the dichotomy – but I will not. One reason is that amongst all Mennonites there is not consensus on the issue, and I think it would be more of my own explanation based on my beliefs and those who believe as I do. The bottom line is that the official stance of the global Mennonite church is one of peace. There have been too many Mennonites who have suffered for the peace stance of me to try to bridge any gaps between that belief and the variations you will find amongst individuals. Not to mention the pain and suffering, loss and destruction that war brings. But the peace, justice and non-resistance stance is more than just absence of war. But since war and the absence of war is the focus of this verse, again I will refrain from more comment.

You are, gentle reader, always welcome and encouraged to engage in dialogue with me on this and any other issues.

May you gentle reader live in peace with all that are around you, avoiding the sword that maims both the user and the victim. Selah!

Ministry and Leadership: Giving the Gift of Love

“But eagerly desire the greater gifts. And now I will show you the most excellent way: If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. “ (1 Corinthians 12:31-13: 1-2 )

I was thinking about remembering a movie I watched recently. While the theme does not relate to this topic, one of the things I took away from the movie is that if we love someone, we accept all of that person and not just the parts that are likeable.

In ministry it is important to love the person you are ministering to. Not just like tolerate them or like them because they are easy to like. You need to love that person, all of that person, the good and the bad. You can wish they were not bad, and wish they would repent of their sins, mend their ways, and seek to emulate God. But you cannot dislike them because you think they are sinning. It is not the way God loves. God loved us while we were still sinful. The Lord found/created away for us to be free from sin, if we would so chose that. But even without that, the Lord loves us.

The Confession says, “All who minister are accountable to God and to the community of faith as they serve the church. Christ invites all Christians to minister to each other in the church and on behalf of the church beyond its boundaries.” I believe one of the ways we need to be accountable to God and our faith community is to love them. And if we seek to minister beyond the boundaries of the church, we must love those who are beyond the boundaries of the church. The writer of 1 Corinthians sets a powerful example in front of us. The writer is saying, if I had all the skills of ministry in the world but lacked the skill of love, I would be nothing.

May you gentle reader, as you minister, start with the most basic of all ministerial skills – love! Selah!

 

 

 

Just Say It Simply

“Above all, my brothers, do not swear–not by heaven or by earth or by anything else. Let your “Yes” be yes, and your “No,” no, or you will be condemned.” (James 5:12 )

There is not much of the article on “Truth and Avoidance of Oaths” that I have not already used back in January on the 21st – truly! And I am not sure what I can add that would illuminate the issue more – really!

The book of James is a usual collection of good advice for living an accountable and faithful life. The admonish not to swear by anything, but simply to state a clear “yes” or “no” is part of the listing of advice. As I was doing some reading on James, I looked at some interesting commentary. The website I found is collaboration between Aletheia Bible College and Carelinks Ministries. The verse by verse commentary listed there is taken from Duncan Heaster, James And Other Studies. The idea was put forth by this writer that the writer of James was cautioning the reader not to use hyperbole or exaggeration in order to give weight and credence to their affirmations and promises. Such childlike/childish things like “cross my heart and hope to die / stick a needle in my eye” are not to be the affirmations of a mature Christian. Likewise the old “pinky swear” would not be appropriate either.

And that is about all that I can think of to add – honestly!

May you gentle reader speak the truth in all things, and let the integrity of your words stand on their own. Selah!