“Behold, saith the Lord, I will bring plagues upon the world; the sword, famine, death, and destruction. For wickedness hath exceedingly polluted the whole earth, and their hurtful works are fulfilled. Therefore saith the Lord, I will hold my tongue no more as touching their wickedness, which they profanely commit, neither will I suffer them in those things, in which they wickedly exercise themselves: behold, the innocent and righteous blood crieth unto me, and the souls of the just complain continually. And therefore, saith the Lord, I will surely avenge them, and receive unto me all the innocent blood from among them.” (2 Esdras 15:5-9 )
Our cat is afraid of vacuum cleaners. Or more precisely, afraid of vacuum cleaners that are turned on and move. He can be quite brave and nonchalant about vacuum cleaners sitting around and silent. But if I start to move it or start the motions to get it out and use it, he takes off for parts unknown. And what, you may ask, does that have to do with today’s verse? Well, I need to vacuum today. In fact, after I finish this blog entry for today, and I am just thinking about the comparison between how the cat will feel about that and how the “wicked” inhabitants might feel about the Lord’s plans. The Lord does not ‘bother’ them when the Divine is upset but not doing anything. No, it is when the Lord makes movement or motions to start a plan that they might get upset.
It is probably not a stretch to say our cat feels like the vacuum is a plague, and dirt on the carpet could be seen as pollution; dirt as hurtful acts may be a stretch. And if you permit me to be briefly and superficially in the role of God, I am not holding back any more in my plan to clean. And I do desire the ‘innocence’ of my floor, that is dirt etc free. And if I was to anthropomorphize the carpet, it might be less than thrilled to be pounded upon and subjected to the vacuum; but it might also recognize the need for cleansing. So sure, why not let the metaphor stand. You see, much of what has ‘polluted’ the carpet is cat hair. Aahaa, you say! Now it is clear! The cat is the ‘villain’ in the metaphor.
The Anabaptists also had villains who they took to task for their behavior. Jakob Hutter in a scathing piece wrote about the lords and rules of his time. “[T]hreefold woe to you Moravian lords into all eternity! You have given in to [King] Ferdinand, the awful tyrant and enemy of divine truth—you have agreed to drive those who love and fear God out of your lands. You fear a weak, mortal man more than the living, eternal, almighty God and are willing to expel and ruthlessly persecute the children of God, old and young, even the Lord’s widows and orphans in their need and sorrow, and deliver them up to plunder, fear, great suffering, and extreme poverty. It is as if you strangled them with your own hands. We would rather be murdered for the Lord’s sake than witness such misery inflicted on innocent, God-fearing hearts. You will have to pay dearly for it, and you will have no more excuse than Pilate, [John 19:6- 12] who also did not want to crucify and kill the Lord Jesus. Yet when the Jews threatened him (by God’s plan), fear of the emperor made Pilate condemn an innocent man. You do the same, using the king as your excuse. But God has made it known through the mouth of his prophets that he will avenge innocent blood with terrible might on all who stain their hands with it.” But notice in Hutter’s remarks that Pilate was fulfilling God’s plan. In other words, Pilate could no more avoid doing as he did than our cat can avoid shedding.
This is so often the catch when we see evil happening in the world. Evil and all the other terrible things that happen in the world happen because evil first came into the world not through humanity, but through immortal opposition to God’s good. And so it is important that we leave vengeance, which is the theme for the next few days, in God’s hands. I can vacuum up what the cat sheds, but I cannot prevent the cat from shedding. And preventing the cat from shedding would take action that would severely injure the cat. So too is the task of humans on this world. We can mend as best we can the hurt the world suffers, but it is beyond our capacity to stop the Evil One.
Everyone that is touched by evil suffers; the innocent and the guilty. The innocent because the suffer for actions that they did not undertake. And the guilty because they will be punished at some point by God. May you, gentle reader, take only that action which is rightly in your power. And may God comfort you as we comfort our cat when the time of cleansing is over. Selah!