The Second Sunday of Lent – In Praise of New Beginning with Our Lord (The Psalm Passage)

You who fear the Lord, praise him! All you offspring of Jacob, glorify him; stand in awe of him, all you offspring of Israel!
For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I cried to him.” (Psalm 22:23-24)

If you are afraid to make “new beginnings” with the Lord because you still have “old sins” and past mistakes, fear not! God and Christ our Lord want us to make “new beginnings”, as many new beginnings as we need. This is one of the themes of Lent, to resolve and resolve anew to live a more Christian and Godly life.

From you comes my praise in the great congregation; my vows I will pay before those who fear him. The poor shall eat and be satisfied; those who seek him shall praise the Lord.
May your hearts live forever!” (Verses 25-26)

“Happy hearts!” Hearts that are filled with God’s love and express God’s love! These are the hallmarks of “new beginnings.”

All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him.
For dominion belongs to the Lord, and he rules over the nations.

To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.” (Verses 27-29)

Everyone on the earth – the healthy and content, the poor and needy, and those whose days are few upon the earth – all shall worship God, and God is Lord over all of them. The news of our Lord and God will travel to all places and through all times!

Posterity will serve him; future generations will be told about the Lord, and proclaim his deliverance to a people yet unborn, saying that he has done it.” (Verses 30-31)

The Second Sunday of Lent – New Beginnings & Its “Cost” (The Gospel Passage)

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” (Mark 8:31-33)

When the old established ways of doing things no longer works, we don’t mind switching to a new and different way of doing things. In fact, sometimes that can be a pleasure and relief. But we don’t want the new way to be harder or more costly. We want the benefit of the new without paying the price for something new. “Can’t we just trade in our old lives for new – straight exchange without paying a price difference?” we ask.

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)

It would be nice, beloved reader, to take on a new life in Christ without have to forfeit the “privileges”, “advantages”, and “indulgences” we had with our old life. But what we fail to realize is that it was those very same “perks” in our old life that were dragging us down! Instead of bemoaning what we have to give up, let us be glad to be rid of the burdens and baggage of our old life, and come to God and Christ lighter and less burdened. The “cost” of this new life can actually a liberation from our past and our problems.

May you, beloved reader, during the season of Lent cast what has been old and a burden to you. Jesus’ offer of new life may come at a “cost”, but it is a price we should be glad to pay because the ongoing dividends will much us much richer in the longer run. Selah!

The Second Sunday of Lent – New Beginnings and Renewed Faith (The Epistles Passage)

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.” (Romans 4:13-15)

For as long as people have organized themselves, there have been rules. If we did not have rules we would have chaos, which is pretty much the way the world was before God started creating. But let me tell you, there is a big difference between the rules of nature and the rules of humanity. God created the rules of nature, but humanity created their own rules to live by. What God gave us through the Ten Commandments were guidelines for how we should relate one to another, and how we should relate to God.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.” (Verses 16 & 17)

Faith is stronger than rules, and more enduring than rules. Rules can change under different circumstances and generations. But faith is passed from one generation, binding us all together into one people.

Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised.” (Verses 18 – 21)

Now here the writer of Romans “waxes poetic” glossing over Abraham’s human attempt to bring about God’s promise according to human rules. But God’s guidelines take over where human rules fail. Abraham did eventually see that God’s way was better. And as Abraham grew into that truth, he grew into faith.

Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.” (Verses 22-25)

Here again God’s way pushes aside the rules we believe that we should live our lives by. And accepting God’s way is the beginning of faith. The season of Lent is one of the times when we remind ourselves that we are to live as God would have us live, and not according to our own rules and agenda. Which will be strong in our lives? Our rules and agenda or our faith in God?

The Second Sunday of Lent – New Beginnings (The Old Testament Passage)

When ever I think about the books of Genesis, I think about how it starts . . . “In the beginning . . . “ And the gospel of John starts the same way.

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.” (Genesis 17:1-7)

Abraham was a beginning too. Called out of his homeland, he left prestige and a place in society, and went unto at the time an unknown future. God had promised Abraham (as he came to be known) many things, but as of yet few of them had come to pass.

Now, if Abraham had felt unsure as to how all of this was to come about, one cannot blame him. After all, he was new (comparatively) to a faith and religion where the believer had to do a good bit of work in order for the prophecies and predictions to come true – after all idols of wood and stone would be hard pressed to accomplish much. And Abraham did not know at that point a covenant with God is nothing to dismiss lightly. After all, if we dismiss with ease our covenant with God in light of what we know and should know, we can’t blame Abraham much.

God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.” (Verses 15-16)

This is the second time that Abraham had been told that he would have a son of his own to inherit from him. The first time God said it would be his own son and not from another household. This time God is more precise saying it will be from his wife Sarah that the son will come.

When God wants to make a new beginning, the Divine does not re-use issues and situations from the past. God’s new beginnings are fresh and new; just as we cast off our old lives and take on new life, so God gave Abraham and Sarah a new life that would carry on and be built into a whole nation.

The ashes from Ash Wednesday are sins of old sins and old ways. The process of Lent can lead us to new ways and new understandings. I hope and pray, beloved reader, that you find this true for you. Selah!

The First Sunday of Lent – Encountering the God we know and will learn to know (The Psalm Passage)

It is believed that King David is the author of many of the psalms. Reading the psalms is a good way to get an insight the man was chosen by God to be king.

To you, O Lord, I lift up my soul. O my God, in you I trust; do not let me be put to shame; do not let my enemies exult over me. Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous.” (Psalm 25:1-3)

One the emotions that is often a part of Lent is the feeling of shame. Recognizing we have gone wrong; it is interesting then to “hear” David say he does not want to be put to shame. In his plea is the desire to be directed and guided by God. We know from the stories from David’s rule that he often did things that did not make God pleased. But God was pleased by David’s desire to live rightly according to God’s laws.

Make me to know your ways, O Lord; teach me your paths. Lead me in your truth, and teach me,
for you are the God of my salvation; for you I wait all day long.

Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old.
Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness’ sake, O Lord!” (Verses 4-7)

While we may remember our shame, we also remember God’s love for us, which manifested itself in the sending of Jesus. And we remember Jesus’ love for us in the sending of the Holy Spirit. When David wrote these words he had no actual knowledge of God sending Jesus and Jesus sending the Holy Spirit. But David glimpsed God’s love and compassion, mercy and forgiveness.

Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness,
for those who keep his covenant and his decrees.” (Verses 8-10)

The days and weeks of Lent contain instruction and new learning, and reminders of what we have known before. I hope and pray for you, beloved reader, that it will be a time of relearning and learning anew. And that you will be drawn more closely to God and our Lord Jesus. Selah!

The First Sunday of Lent – the First Step in Fulfilling God’s Covenant (The Old Testament and The Epistles Passage)

Then God said to Noah and to his sons with him, “As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark.I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” (Genesis 9:8-17)

As I read through this passage, I remembered all the times I have used this passage in worship services, meditations, and other writings. God’s cleansing of the lands (whether you understand it as being literal or figurative) is powerful. And the promise of “never again” destroying the world as sealed by the rainbow in the sky is a continual reminder that God is with creation and humanity for all of its existence. And that God will provide for creation and humanity beyond its existence.

There will be times of trouble and trauma, distress and discord, but never again through destruction. No, humanity is now capable of destroying itself and all that surrounds it. God is embarking on a plan to renew.

For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.” (1 Peter 3:18-22)

As we enter into Lent, we are reminded of what we have done to others, to our relationship with God, and to ourselves. In the times of the early church, the period of time leading up to Easter was a time of preparation for baptism of new converts. That is part of how the season of Lent came into existence, and part of the recurring three themes for each of the lectionary years. Year A is the calling of new Christians. Year B, where we are now, is renewal and recommitment. And Year C is penance, confession, and forgiveness. It is during the yearly season of Lent that these themes come out most strongly.

This past Wednesday we have been marked as those in need of our God and the covenant that was made between God and humanity. Let us give thanks that God set in motion a plan that is still being fulfilled. Selah!

Ash Wednesday (The Old Testament and Psalms Passage)

Blow the trumpet in Zion; sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near—
a day of darkness and gloom, a day of clouds and thick darkness!
Like blackness spread upon the mountains a great and powerful army comes;
their like has never been from of old, nor will be again after them in ages to come.” (Joel 2:1-2)

The Day of the Lord, a day of darkness and gloom. But it is not armies that come marching against us, but our sin. It has darkened our souls and threatens to extinguish the light that is our faith and belief. What can we do?!

Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing.
Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing.
Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord, your God?

Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people.
Sanctify the congregation; assemble the aged; gather the children, even infants at the breast.
Let the bridegroom leave his room, and the bride her canopy.

Between the vestibule and the altar let the priests, the ministers of the Lord, weep.
Let them say, “Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations.
Why should it be said among the peoples, Where is their God?’” (Verses 12-17)

There is a rhythm in Christian life – sin and confess, sin and confess, sin and confess. But there needs to be a time when we sit and face squarely our sin, and feel the deep need to confess. And when we have purged ourselves of all sin, and have confessed all our faults, missteps, and mistakes. Then, and only then, can we feel the deepest sense of God’s forgiveness.

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me.” (Psalm 51:1-3)

There are times and days to confess what we have done to each other, the sins we commit person to person. These may be such days; but these are also the days to consider what our sin has done to our relationship with God and our Lord Jesus.

“Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. Indeed, I was born guilty, a sinner when my mother conceived me.” (Verses 4-5)

It is human to sin. Our nature is such that we are not perfect, and even the smallest of imperfections looms large when we come face to face with God.

You desire truth in the inward being; therefore teach me wisdom in my secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness;
let the bones that you have crushed rejoice.” (Verses 6-8)

It hurts to be faced and confronted by our sins. But the greater hurt would be to hide more and longer from our sins. And in facing our sins, and the fear that comes from being confronted as a sinner we find release in our Lord.

“Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from bloodshed, O God,
O God of my salvation, and my tongue will sing aloud of your deliverance. O Lord, open my lips, and my mouth will declare your praise. For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise. (Verses 9-17)

May you beloved reader enter into this time of Lent ready to encounter God and Christ in new ways, and may your faith be renewed and deepened. Selah!

Ash Wednesday (The Epistles Passage)

It does not seem like we have gotten very far into the year/the church year, and yet here we are at Ash Wednesday (although this is Tuesday). I want to take two days to look at Ash Wednesday themes and scripture passages, and use the following two days of posts to look at the first Sunday in Lent. For those who do not know, there are six Sundays in Lent (including Palm or Passion Sunday) leading up to Maundy Thursday, Good Friday and Easter Sunday. We will look at each day in turn during the season of Lent.

Ash Wednesday is the first day of Lent, and in some churches services ash or soot is used to the attendee’s forehead with the sign of the cross as an outward symbol of inner repentance of sin. The days of Lent are a journey towards of our need of confession and forgiveness of sin culminating in the Holy Days of Lent.

The writer of II Corinthians says to his readers, “[W]e entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. As we work together with him, we urge you also not to accept the grace of God in vain.” (II Corinthians 5:20b, 6:1)

Lent can be a time we become reconciled to God. It can be time of acknowledging sin and our need & desire to be forgiven. One might rightly ask, why does this last so long, throughout the weeks of Lent.

For he says, “At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation!” (Verse 2)

Let me say that for the writer of II Corinthians and the other Epistles, there was no season of Lent. What they would have celebrated/commemorated was Passover, and it was during the Passover week that Jesus was said to have been put to death, as he celebrated the Passover meal with his disciples as the Last Supper. It is the more “modern” Christian church, starting with the Roman Catholic Church, that first apportioned the days of Lent. Actual start of Lenten observances dates back to the 300’s. Churches other than the Roman Catholic church have incorporated Lent into their church year – some with great intent and preponderance and others with a lighter touch. It is an extended period of time for contemplation and introspection in preparation for the greatest event in the church year, and in the history of humanity.

We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.” (II Corinthians 6:3-10)

Christians and Christianity has endured much since its establishment amongst the Jews and Gentiles in Jesus time. It is not only the writer of II Corinthians and his companions who have suffered for their faith. Christians all through the ages have been persecuted. Christianity has been maligned and misunderstood, as was Christ himself. It is good for us to set aside time in the church year and in our faith to think about who we are as Christians, what we believe, and how we have or have not lived out our faith. I invite you to journey with me through the days and weeks of Lent.

Transfiguration as Possible Change (The Gospel Passage)

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them . . . “ (Mark 9:2)

One of the essential steps for a positive and life-giving change is trust. We may change and adapt because of circumstances or need; but changes that remain and help us grow strong come about because we trust the process or the person. Jesus trusted Peter, James and John, and knew that in the times to come they would need something to hold on to. And Peter, James and John trusted Jesus, and came with him not knowing what might happen. But willing to follow their teacher anywhere.

. . . and his clothes became dazzling white, such as no one on earth could bleach them.” (Verse 3)

Change that comes about because of God and the Divine is often change that is not normally found on earth and not a usual type of change amongst humanity. In our human lives we “change” daily, or more often. Changing our clothes, changing our minds, changing our plans, changing our goals – all of these things we do as humans. But changing on the level of the Spiritual most usually comes from intervention from the Divine – although at the time that might not be obvious.

And there appeared to them Elijah with Moses, who were talking with Jesus.” (Verse 4)

There are often sign or sign posts, landmarks or touchstones for change. We see these symbols (if you will) as identifiers of significant change. The appearance of God’s prophets was an important sign that Jesus was someone special and set apart, and this event was special and set apart of most anything else.

And while we are taking in this scene, let us note that (at least in this translation) Jesus is already talking to Elijah and Moses. NOT that they appeared and Jesus STARTED to talk to them, but that they appeared WHILE Jesus was talking to them. It says as much about the power of Jesus’ prayers as it does about Jesus.

Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified.” (Verses 5-6)

When significant Spiritual change comes about we may not know what to do with it, or do about it. We may at first not incorporate the change well or correctly. I think about new Christians who have come recently to faith (or as our theme for the year is, coming to renewed faith) who are not sure how to incorporate it into their lives or live it out. Like Peter, they may rely on old ways and old understandings, which may be inaccurate, inappropriate, or unsuited to/for the change. We do not need to fault ourselves or others if this happens. Sometimes we have to grow into the change, or let the changed ways or thinking take root before we can use it to the best advantage and outcome. Change may happen quickly, but we can take the time to integrate into our lives properly.

Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus.” (Verses 7-8)

Change may be fleeting. Whether it be for good or not, it may not remain changed. Sometimes a new or different way of doing or being is only before us briefly. It is like a preview of what might be, or function as a point far ahead that we have to journey to. The change may be simply that we are redirected to a different destination or goal. And that needed change will come along the way.

We call the interlude on the mountain side “transfiguration” but is more precisely a brief revelation of the truer and deep nature of Jesus. Commentators look upon this passage as foretelling of things to come, and the nature of Christ which will be/has been revealed. It is my own opinions and reflections, in conjunction with the other RCL passages, that led me to think about the transfiguration as change.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.” (Verse 9)

Sometimes a change in a person can be easily seen, and sometimes the changes are not as obvious. Jesus, we know, was not that much changed from that mountain experience. That is, he did not become more or less Divine, or less or more human. And from the chapters that follow in the gospel of Mark, we do not see a sudden change or transformation of Peter, James or John. Any changes in them on the magnitude of Jesus’ revelation of his more Divine self do not come until after Jesus rose from the dead. And I do not think their not saying anything as Jesus instructed them to, and there not be a significant change until after they were free to speak about it is a coincidence. When we bury or suppress what might be changes in ourselves, we may be acting in a wise manner; or we may be resisting change with all our might. Only we and the Author of the change know for sure.

This week we have looked at Elisha and the changes that came about in his life when his mentor and teacher Elijah was taken up. (It is no coincidence I think either that Elijah shows up twice this week.) We have looked (literally) at the unchanging nature of God, that in the midst of change (for better or for worse) that God is a constant in our lives. And we have been reminded that renewal and recommitment can be made in response to greater knowledge and understanding of Jesus and our Lord God as it has been revealed to us. We can be changed and transfigured by each of our encounters with the Divine. Selah!

Change for the better (The Epistles Passage)

And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:3-6)

Sometimes I wonder why the Revised Common Lectionary (or more precisely those who organized it) put certain verses together. Especially verses for significant days such as Transfiguration Sunday. This is the point in the church year when we look at and celebrate when Jesus took Peter, James and John to a high mountain and there has a meeting (to put it simply) with Elijah and Moses. We will get to the story tomorrow.

Today we are with the Epistle passage and are reading what the writer of 2 Corinthians had to say. The passage has to do with light, the glory of Jesus Christ, and the revealing and telling of Jesus. All themes that are very appropriate for Transfiguration Sunday, and probably why this passage was matched with it.

But we are also looking at the theme of renewal and recommitment to faith. The writer of 2 Corinthians may talk about the blinded minds of unbelievers, but those who already believe can have their minds blinded too by “the god of this world.” If, as we know, the knowledge of God and the glory of God is unending then we can be unending-ly renewed and recommitted to Jesus and our Lord God. It does not necessarily mean we have gone astray; it could mean we have gone deeper. Something to consider as we approach Transfiguration Sunday.