Fifth Sunday of Lent: The Gospel Passage – Jesus Christ = Resurrection and Life

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill.” (John 11:1-2)

Some gospels say she was the sister of Lazarus and Martha. Other says she was a different Mary. A not so socially acceptable Mary. It would interesting to know if it was one and the same Mary – the Mary who was socially acceptable, who sat at Jesus’s feet, and who wiped Jesus’ feet with her hair. But I digress – the focus is on Lazarus.

“So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” (Verse 3)

In the time of Jesus, any illness had the potential for being serious as medicine then did not follow the same regime as it does now. On with the story.

“But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” (Verses 4 – 16)

I want to insert briefly that Thomas meant die with Jesus, assuming that the Jews in Judea would be successful in killing Jesus.

“When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” (Verses 17 – 22)

Martha had faith in Jesus, and knowledge of who Jesus was (and is still). It was not then that Martha needed to be told and reminded of God’s glory and Jesus being part of that glory. Or at least not very much.

“Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him.” (Verses 23 – 29)

I have in the past wondered what it was about Lazarus that made him worthy of being resurrected. But as I ponder on this passage, I am starting to think it was not Lazarus per se but when it Jesus’ ministry that Lazarus became ill and died. Lazarus was not the only person that Jesus brought back to life. Nor was Jesus the only one who brought back from the dead. Elijah did also. But it was at this point in Jesus’ ministry that connection between Jesus being Lord over life and death was made. Let us read further in this story.

“Now Jesus had not yet come to the village, but was still at the place where Martha had met him.
The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved.” (Verses 30 – 33)

I have to ask, and I would have to ask the writer of the gospel of John – why the difference? Martha says if Jesus would have been there Lazarus would not have died, assuming that Jesus would have healed him. But Mary says the same thing, and Jesus was “greatly disturbed in spirit and deeply moved.” The biblical commentators reflect two causes; being by the total scene of mourning OR being indignant at the false mourning and weeping that the Jews accompanying Mary were doing. There was such a profession as being professional weepers and mourners to give sound and numbers at funerals. The writer of the gospel John might have made note of such as these, and having Jesus react to them. Or, Jesus upon seeing the woman who wept for him, wept on her behalf. Let us continue the story.

“He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep.
So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” (Verses 34 – 37)

Criticism and cynicism noted by the writer of the gospel of John, and Jesus reacts.

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it.” Verse 38)

I can see where the two interpretations to Jesus’ grief and disturbance came from. I should not forget that many times the writers of the gospel were also acute observers of the society of the time.

“Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.” (Verses 39 – 45)

Power over life and death. It is hard not to believe when you see such dramatic proof. But while some did believe, there were others who were angered (or perhaps more accurately, frightened) at the display/report of such power. The verses that follow this passage tell of the reaction of Jewish/Temple authorities and their fear. And the story of Jesus’ ministry moves one step closer to its conclusion.

These events of Jesus’ life are remembered and set down to explain what was to come. While each of the gospels might differ somewhat, they form a cohesive story of what Jesus did. And with these stories in hand, generation after generation has had to decide whether they believe or not.

While we are in the season of Lent, we are also in Year A of the Revised Common Lectionary – the year of coming to new faith. In the early Christian church, the season of Lent and Easter was a preparatory time of coming to faith. May you use this time to ponder on your own faith, perhaps coming to new understandings. I pray that you faith in grounded in the strong foundation of who Jesus Christ was, and is to you. And the place of our Lord God in your life. Selah!

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Fifth Sunday of Lent: The Epistle Passage – The bringing of life in the Spirit

Think of this as the “antidote” passage to yesterday’s theme of bringing those “dead” & dried up back to life!

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.” (Romans 8:6 – 8)

What the writer of Romans (Paul) meant was that thinking of earthly and/or worldly concerns is wrong thinking. I was just teasing about above! The Ezekiel passage was not concerned with the living body as much as it was concerned about hope in God and faith in God’s nature. And really, what was being revived with the spirit. Remember in the passage from Ezekiel that the body was nothing without the spirit within. And human spirit is called out/by/to Divine Spirit.

“But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness.” (Verses 9 – 10)

What Ezekiel prophesied for the nation of Israel, Paul proclaims as belonging to all people.

“If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” (Verse 11)

Now, despite what theology Paul might have put forth, we cannot be sure what it means for us to be given life in our mortal bodies. My “friend” Albert Barnes believes this means that the body which is by its nature sinful can be redeemed to be in service to God. Other commentators tend toward the resurrection or life after death theory/theology; maybe more of the Ezekiel-type reanimation.

As for, I just thought it made a good pairing after the Old Testament passage. But I do believe that the Spirit of the Lord God can live through and direct our spirit. Imperfect we may be, and we may not 100% authentically do everything God would have us do. But we can give our will and free choice over the Divine and live according to those precepts. Selah!


Fifth Sunday of Lent: The Old Testament Passage – Them dry bones are going to rise again!

The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones.” (Ezekiel 37:1)

I am not expert on these things, but I suspect this was a dream or a vision. Not to discount dreams or visions brought about by the Divine. I have had dreams/visions that seemed God lead or inspired. Some dreams/visions have been revealed. Some of them I am still puzzling over to this day.

“He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord GOD, you know.” (Verses 2 – 3)

It is always best, beloved reader, to let the Lord God lead in these dreams or visions. I have tried to puzzle some of mine out, but since the Lord God inspired them I have learned to let the Lord God lead in the understanding of them.

“Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD. Thus says the Lord GOD to these bones: I will cause breath to enter you, and you shall live.
I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.” (Verses 4 to 6)

My seminary professors (or was it preachers from my youth or simply the explanation in the passage itself) explained that this passage is to be interpreted as the Lord God promising to revive the called and chosen people, the nation of Israel who had been made captive and taken away from their land. That anything, even reanimating bones or people lost and gone astray, is possible.

“So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.” (Verses 7 to 8)

It is one thing, beloved reader, to revive a person or a people, to bring them back into the land of the living – whatever may have caused their death. It is quite another thing to instill hope and faith where there was once nothing. That is of the Divine.

“Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act,” says the LORD.” (Verses 9 to 14)

It seems rather redundant to say that this passage is used during Lent. Of course it is. But it is not just a history lesson for the nation of Israel. It is a reminder that what we think is dead and gone – hope, faith, compassion, care, love, mercy, grace – can be revived by the Lord God. In the nation (the nation of United States and other nations) there is moaning and bewailing of what has come to pass. Yes, there are tragedies in all places and parts of the world. We thing what had been ours before and has been taken from us is lost and gone forever. That is not so. Yes, it may take the coming/return of the Lord God. Or it may take a total change of events and the current situation. We do not know. If we feel like “dry bones”, we should not think that is our fate for all times. The Lord moves and the Spirit blows where it will, and we cannot predict it. Do not give up hope, beloved reader. In this season of Lent be reminded that dry bones can be brought back to life. Selah!

Fourth Sunday of Lent: The Psalm Passage – Psalm 23, again

Since I got up this morning I have been trying to figure out a new approach to this psalm passage. This psalm has capture the attention and the imagination/imagery of countless people. I do not know if there is any unique approach possible. In all the years I have been writing scriptural reflections I feel like I have been re-trodding familiar ground. And yet, there is no real reason to try to come up with something different. One of the reasons this psalm is so popular is because it is so straightforward. So if some of what I say sounds familiar, take comfort in knowing that these are well established truths.

Psalm 23

“The LORD is my shepherd, I shall not want.”

When the Lord is with us, we may not get everything we want or need. But in terms of comfort and support in whatever our life circumstances, the Lord provides. Maybe the psalmist was being overly optimistic. But peace and contentment of the spirit and soul are priceless.

“He makes me lie down in green pastures; he leads me beside still waters he restores my soul. He leads me in right paths for his name’s sake.”

The psalmist, it seems, prizes these things above material possessions. And I will not say that writer is wrong. We, humanity, acquire things in all shapes and sizes; excesses and necessities. We all have our own ideas of what we absolutely need, what we would like, and what we can do without. But peace of mind, spirit, and soul are so essential. And these are the things that the Lord provides.

“Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.”

Again, going through life without fear. Priceless! Have confidence in every situation and circumstance means that you can act as the Lord would have you act. And having the Lord’s comfort around you means you are invulnerable to all the world throws at you.

“You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.”

And the world knows that you are protected and beloved. If I can take this idea further, those who also follow the Lord are seated at the table of the Lord, so we have companionship for the journey through this life. And the promise of continued fellowship in the world to come.

“Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.”

The psalmist. I think, does not mean just heaven. When we have the Lord as our Shepherd all of our days on earth are lived being within the fold of the Lord. Despite what the world might hold, we are safe within the Lord’s sight. Goodness and mercy are with us, we are seen as the Lord’s beloved, we walk without fear in this life, and we are lead in good directions. We are blessed! Selah!

Annunciation of the Lord: Gospel and alternate Psalms Passage – How Mary played a part to bring the Light to fruition

[I’m going to tread down a divergent path for this passage, so be warned.]

“In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.” (Luke 1:26 – 27)

Have you asked or heard about how your mother and father met? My parents met as a high school they both attended. My husband’s parents just got to know each other living in a small town, or at least I assume that is the story. My husband and I met at college. My grandfather say my grandmother traveling on a street car and liked her looks enough that he followed the street car. For every child, there is a story about how his/her parents met – regardless of whether it is a pleasant story of not.

In the Jewish tradition that Jesus grew up in, most marriages were arranged. So Joseph and Mary may have been matched up by their families instead of meeting at the market square or by the town’s water well. Jesus’ mother and his “other” Father – that’s a different story.

“And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Verses 28 – 33)

Now Mary and the Lord God knew each other. She had to in order to “have found favor with God.” While women did not serve in the Temple or Synagogue, and they had a special place in the Lord God’s house of worship, it was not uncommon for a woman to be devote in worship of God. Jesus and his disciples knew of women who were devote, as did Paul. So Mary must have been such a woman of devotion. But nothing in any woman’s experience of worship of God would point to this type of service to God. Mary did not question that she was called into service to God but wonder how this would come about according to her understanding of fertility and child birth.

“Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.” (Verses 34 to 35)

I used to think that it was a great burden to place on a young girl to be singled out by God and be made subject to the type of criticism and disfavor that she must have borne in her community. I have revised my thinking on that. But still, it must have made an interesting story to young Jesus when/if he asked about how his parents met or how babies are born or any of the other questions young children might ask. Questions that are universal and timeless amongst young humanity.

Just as Mary’s pregnancy was distinct and set apart from other women in her community, so too was the birth of Jesus. It is good to remember this when we think of Jesus. From the first moment of his conception is was different and set apart. Yet he grew and matured as any other child and young man. It is good to remember this as we journey through Lent. That Jesus’ life story is close to ours, but yet different. That we may live a life like any other, yet as followers of the Lord God and Jesus Christ we are set apart. And that all followers of the Divine are part of a unique family starting with Mary, and with Joseph.

“And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.” (Verses 36 – 38)

“Let it be.” One of the many reasons I admire Mary is that she trusted in the Lord God so completely that she was obedient. Even when things looked unfathomable, she trusted. I try to that too. And I look to the same God that she did. Through that connection she is my spiritual sister.

I do not know if Mary would have read the psalms or been familiar with them. I would like to think that she was. Because it seems to me, in many ways, Mary’s life lives out the psalms. To her is credited the Magnificat. And the alternate psalms passage for this day sounds a lot like what Mary might have felt.

You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you. Were I to proclaim and tell of them, they would be more than can be counted.
Sacrifice and offering you do not desire, but you have given me an open ear. Burnt offering and sin offering you have not required. Then I said, “Here I am; in the scroll of the book it is written of me.
I delight to do your will, O my God; your law is within my heart.” (Psalms 40:5 – 8)

Mary, however, did not say much out loud. Many times the scriptures tells us she pondered things in her heart. I would like to think in her older/later years she talked and told the people around her about what God had done for her and how the Lord had accepted her service. Indeed, how would we know so many things about Mary if she had not spoken to someone?

“I have told the glad news of deliverance in the great congregation; see, I have not restrained my lips, as you know, O LORD. I have not hidden your saving help within my heart, I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation.” (Verses 9 – 10)

The Day of Annunciation is at it’s foundation Mary’s story. Yes, it is the story of how/why Jesus is the Son of God. But it is Mary’s story; of how faith brought forth greater faith. And it can be our story too. We may not be called to bring forth an infant Jesus, but we can carry the news of our Lord God and Jesus Christ. That too is part of the journey of Lent.

May you, gentle reader, ponder in your heart and then tell the “glad news of deliverance”! Selah!

Fourth Sunday of Lent: The Gospel Passage – The Coming of the Light

For once you were darkness, but now in the Lord you are light. Live as children of light- for the fruit of the light is found in all that is good and right and true.” (Ephesians 5:8 – 9)

“Live as children of light” – there are so many interpretations , good interpretations, that can be made of this. The first of which is, behave yourselves. Second, believe that you are “children of light” and find comfort in that; that you are forgiven, blessed, and loved. Third, live unconcerned about what will happen to you and how you will manage, because as children of light your needs will be taken care of by the Source of All Light. I’m not sure if the writer of Ephesians, Paul, meant all that. But I do.

“Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.” (Verses 10 – 14)

Imagine, beloved reader, everything that has been done and said will be seen. Everything! The writer of Ephesians, Paul, does not state explicitly how this happens, or at least it does not seem to be directly and openly stated. But I will.

The more shameful and sinful an action or statement is, the more the perpetrator will try to hide or disguise it. Beware, however, of those who do not try to disguise their terrible actions or statements. Flee from them! But, I start to digress. The deeper the shame and sin is hidden, the more likely our Lord God and Jesus Christ, and the gospel, is to disclose and reveal it. And when it disclosed and reveal and the perpetrator is unrepentant, the graver the consequences.

This process is part of the journey of Lent. We willingly disclose and reveal where we have gone wrong. The Divine grieves and mourns our missteps, and gives us reassurance that our repentance will be meet with Divine grace. It makes no sense, beloved reader, to hide what is shameful; it will be brought to let. Better for us to reveal it to the Divine and be in line for mercy and grace than to try to hide it.


May the Lord God’s mercy and grace be yours in abundance – greater abundance then your need! Selah!

Fourth Sunday of Lent: The Old Testament Passage – Here comes David!

The LORD said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the LORD said, “Take a heifer with you, and say, ‘I have come to sacrifice to the LORD.’
Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” (I Samuel 16:1 – 3)

King Saul, favored by the people. A man’s man (I assume) but not God’s man. And God is not sitting idle while King Saul is proving that he is not the type of follower that God desires. I like that the Divine says “I have provided for myself.” This tells me that the man (young boy right now) is being prepared for the role to come. It reminds me of all the prophecies about Jesus, which in a way is a sort of preparation as well. In Jesus God has provided for a Savior. He comes also from Bethlehem.

It also tells me that God is ever preparing and foreseeing what needs to happen. We do not always see or understand the movements of God. But what happens because of free will and what happens by God’ preparations and provisions come together in marvelous ways.

Samuel did what the LORD commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” He said, “Peaceably; I have come to sacrifice to the LORD; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the LORD.” (Verses 4 – 6)

What does “Godly” look like? What does faithful and righteous look like? Saul looked “good” if my memory of his coming to kingship is accurate. As I remember the priests who served in the Lord’s house were to be without physical flaw. But good looks do not always mean good inside.

“But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart.” (Verse 7)

Remember too that God and Samuel warned the people that a conventional human king like the other nations have is no guarantee of good leadership.

Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the LORD chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.”
Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The LORD has not chosen any of these.” (Verses 8 – 10)

Now notice the change, that Samuel tells Jesse that the Lord is choosing someone to be in the Lord’s direct service – or at least I assume that Samuel has not told Jesse the full reason. May be he has.

“Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The LORD said, “Rise and anoint him; for this is the one.” (Verses 11 – 12)

Ah! Looks do mean something. David was healthy, with dark eyes. While not a presence like his brothers, He was pleasing to the eye. And, he was in front of his brothers set apart by Samuel’s anointing.

Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the LORD came mightily upon David from that day forward. Samuel then set out and went to Ramah.” (Verse 13)

With the writer of I Samuel saying that “the spirit of the Lord came mightily upon David” I have to wonder, when is one prepared to serve the Lord? Before? While there was something about David when he was anointed, it seems like after that anointing he was prepared in earnest by the Lord. And that actually gives me hope; if I feel the Lord taping me on my shoulder to say “I have something in mind for you” I should not be concerned that I am not ready. The Lord will make me ready, in ways I may not ever understand.

We continue our journey through Lent – least you forget. We prepare ourselves as the Lord makes preparations concerning us. May we follow the Lord’s path and trust in the Lord’s providence and provision. Selah!