Season after Pentecost (Proper 15 [20]): The Gospel Passage – What is clean and not clean

Then he called the crowd to him and said to them, “Listen and understand:
it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.”
Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” He answered, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.”
But Peter said to him, “Explain this parable to us.” “ (Matthew 15:10 -15)

It was not Jesus’ calm in the face of the Pharisee’s upset that Peter needed explanation of, but that what goes into the mouth does not defile a person. Remember, Peter was raised as a Jew and as such obeyed the dietary laws with the same adherence as the 10 commandments; okay, maybe even more strictly!

Then he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.” (Verses 16 – 20)

While one could spend some good and worthwhile time thinking about, pondering, and then speaking about this passage from Matthew 15, RCL actually does not focus on the verses 15 to 20, but the verses that follow. What I wonder is how the two sections might connect.

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” (Verses 21 – 23)

In order to understand the disciples reaction, you have to understand that a Canaanite woman was not a Jew, and therefore not someone who a Jew who cared about his/her reputation would talk to or pay attention to. Any problems a Canaanite person had were not the concern of a Jew. Jesus’ initial response to here was just what the disciple expected.

“He answered, “I was sent only to the lost sheep of the house of Israel.” (Verse 24)

And yet, just above in the previous passage Jesus was all for consigning the “blind” Pharisees to be forever lost and not understanding the message that Jesus had to bring. And furthermore, as evidenced by the passage not listed here (verses one to nine) the Pharisees were according to Jesus not following God’s commandments at all. So something more than what is going on at the surface . . . . is going on.

“But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” (Verses 25 -27)

I encourage you to think about this, beloved reader. What was coming out of this woman’s mouth were words of faith and belief in God, even when it is not part of her cultural or religious heritage.

“Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.” (Verse 28)

Where the Pharisees faltered and failed in keeping faith, this Canaanite woman exhibited faith in Jesus as Divine and capable of healing, and having compassion for all people. Where she might have had different faith practices (ie, eating with unwashed hands) what came from her heart, mind, and mouth were words of faith and belief.

When Jesus was turning upside down long held (but erroneous) ideas and traditions, it is no wonder the disciples needed help in understanding what was meant. And it is at such times that I am very grateful for the theological teaching I received from childhood on up. It is only now, as an adult, that I realize the gift that was given to me. Understanding the “upside down” messages that Jesus told his disciples.

May you, beloved reader, incorporate these teachings of Jesus into your life. Selah!

An Invitation

“Pondering From the Pacific” [https://ponderingfromthepacific.wordpress.com/ ] invites you to move over to that site to continue following the post that had previously been available on on this site, “A Simple Desire”. Sometime later this year “A Simple Desire” will no longer have new posts but function as a repository of the posts from 2007 until fall of 2017. At this point, posts from “A Simple Desire” are no longer posted to Facebook, but posts that are on the site “Pondering From the Pacific” are posted. It is the same sort of content that has been posted on this site since 2015, that is scripture passages from the Revised Common Lectionary. And it is the same author at “Pondering From the Pacific” who has been posting on “A Simple Desire” since 2010.

I did notice a drop in followers, seemingly overnight. And while I can understand that, considering the changes that are taking place, I am hopeful that those who have been following here at “A Simple Desire” would move over to the new site, which actually had its start in 2012. It is now going to be my only active blog site come fall of 2017. Thank you for your interest over the years! And shalom!

Season after Pentecost (Proper 15 [20]): The Epistle Passage – Once again, Paul speaks forth

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.” (Romans 11:1-2a)

Paul, being a Jew and standing firm in that identity, does not believe God can be seen as starting over called a new people. But the Jewish people are not the only ones who are inheritors of God’s favor and blessing. Those blessings are not given lightly, as Paul says further on in the passage.

“For the gifts and the calling of God are irrevocable.” (Verse 29)

What was promised to Abraham, Isaac, Jacob/Israel, and brought about through Joseph and his brothers will not be taken away. But it as been expanded to cover more people, all people actually.

“Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.” (Verses 30 – 31)

Now these verses are interesting. Paul’s audience, the Gentiles, were at one time disobedient and sinful. But through Jesus’ act salvation and mercy they were redeemed. Paul contends (or at least that is one impression one subscribe to) that the Jews can see what has been given to the Gentiles and still claim it for themselves.

As strict as Paul can be at times, he is all for second chances as he was given a second chance.

“For God has imprisoned all in disobedience so that he may be merciful to all.” (Verse 32)

It is interesting to think and consider how Paul who was once Saul – how his life influenced his preaching and teaching. It would not make so much difference if Paul had been no major a teacher than some more contemporary preachers; even considering such preachers as Billy Graham or other such preachers of renown. You see, Paul did not just preach but established scripture. His life experiences and perspective crafted theology as it is taught. And every once in a while that realization creeps under my skin and just itches! I am not saying Paul is wrong; just that the twists and turns of his life have impacted almost 2000 years of Christianity.

And I would go from that point to mount my soapbox about Paul. But the other thing I remember is that Paul never meant to be so influential. So there you are. Paul speaks forth, and we diligently take note.

It is true, we see grace and mercy lived out in the lives of others, and we covet it for ourselves. It is true that everyone has been disobedient, and the Lord God grants mercy to us all. And it is very true that the blessings, gifts, grace, mercy and calling of the Lord God stand forever. Furthermore, beloved reader, it is very very true that no person or group of people have been rejected by the Lord God. No matter their lineage or pedigree, no person is accepted by the Lord God on that basis alone. Nor are they rejected because of lineage, pedigree or self-identification. All are eligible for grace and mercy upon confession of and forgiveness from the Lord God. Selah!

Season after Pentecost (Proper 15 [20]): The Old Testament Passage – The very beginning of the journey of the Hebrews

Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers.” (Genesis 45:1)

We have conveniently skipped over the part where Joseph made it tough for his brothers, and tested them to see if they were the same unfeeling young men that they were during Joseph’s youth. Joseph’s brothers had matured and were now seasoned and accountable men.

Joseph had grown and matured also – mostly. I think what he did to his brothers in hiding the golden cup in their sacks of grain was sort of extreme. But when it came to extremes of behavior, it ran in the family. So it was no secret that he was extremely moved in revealing himself to his brothers.

“And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it.” (Verse 2)

What must the Egyptians thought when they heard Joseph cry like that? Scripture does not tell us. It reminds me of another man called by God, who had to go through great turmoil in the Egyptian palace before his discovered his destiny. Moses was also a man of extreme emotions. But back to the story.

“Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence. Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.” (Verses 3 – 5)

I hope Joseph truly believed that; for the sake of his brothers and because, in a way, Joseph was sentencing his people to many years of servitude. Read the following verses with that in mind.

“For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay.” (Verses 6 – 9)

It could very well be true that Joseph and his family would not have survived if they had stayed where they were. And being in Egypt, the people who would become the Hebrews/Israelites multiplied, and became a nation within the borders of Egypt.

“You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there–since there are five more years of famine to come–so that you and your household, and all that you have, will not come to poverty. And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.” Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him.” (Verses 10 – 15)

I had not previously considered that the saving of Joseph’s family and their possessions lead directly (or maybe indirectly) to the Israelites becoming slaves, and in need of being set free. And thinking about it, many generations and nations of people called by God have needed to be set free from circumstances both of their making and things being done to them.

When you consider what all of the people from Abraham through King David to Joseph the earthly father of Jesus have been through, it seems like a practically impossible journey filled with moments where it came close to not working out. And yet it did, culminating in Jesus. And then the outbound journey started again – to all nations!

The other thing I have learned anew from this story of Joseph is that there is no assured safety in this live for believers of God. A very stark fact. Our true home is not this world, but the world to come. We are all “outbound” until we return “home” to the Divine. But what stories we have to tell! And what things we have learned!

May the Lord God watch over your outbound journey, beloved reader, and welcome you home when the time comes! Selah!

Everything Under One Roof

I do not mean this to be a long post or an involved post. It is simply to let you know that I have successfully exported, then imported, all of the posts from 2015 onward. It means that all the posts I wrote as comments and reflections on the Revised Common Lectionary are now on “Pondering From the Pacific.” It is the next logical step in moving operations from one site to the next. And it was step I was not sure was going to work out! It took a couple of tries to get the mechanics involved to work correctly. Once I figured out the correct steps, it did not take much time. I thought I would be laboring for hours to get it done correctly.

I do not say this to tout my own horn, but to compliment and acknowledge that WordPress is a good place to set a blog. I have been grateful over the years that they have made maintaining a blog and easy one. And to you too, beloved and gentle readers for following the blogs as you have.

This next step in the transition means that it becomes more official that posting that was done on “A Simple Desire” [https://asimpledesire.wordpress.com/] will be moving over and posted only on this website, “Pondering From the Pacific” [https://ponderingfromthepacific.wordpress.com/]

The next step, beloved and gentle reader, is for you to switch where you read the posts. And that is actually the part and portion I am most worried about. If you are reading this on “Pondering From the Pacific” I am hopeful you have signed up to follow posts placed here. If you are reading this on “A Simple Desire”, I am hoping that you will switch over. My original plan called for only posting  on “PFtP” (to give it an acronym) at the beginning of 2018. With the ease of each step, that might happen at the beginning of Advent. To reassure all, the posts currently on “ASD” (another acronym) will still be there as long as WordPress allows the site to exist with no new content. It was my “simple desire” to have the overlap of posts only be those related to the Revised Common Lectionary, from 2015 onward.

I am reminded I promised this to be a short post. I have talked previously about my decision. I hope, beloved and gentle reader, you will join me at “Pondering From the Pacific” as we continue to make our way through the lectionary year. Shalom!

Season after Pentecost (Proper 14 [19]): The Psalm Passage – Preacher and Seeker recite praises to the Lord concerning Joseph

Preacher: “O give thanks to the LORD, call on his name, make known his deeds among the peoples.”
Seeker: Praise the Lord, for our God has been mighty amongst us and has shown mercy, grace and justice to the people.
Preacher: “Sing to him, sing praises to him; tell of all his wonderful works.”

Seeker: I will praise the Lord’s name and tell of the wonders that have been done on my behalf!
Preacher: “Glory in his holy name; let the hearts of those who seek the LORD rejoice.”

Seeker: I cried out to the Lord, my Lord God, and I was answered. I searched for assurance and my soul was calmed. My heart and soul felt heavy, and my spirit was in a dark place. But the Lord brought light, and my gloom vanished. Now I rejoice for I dwell within the Lord’s favor and love.
Preacher: “Seek the LORD and his strength; seek his presence continually.”

Seeker: I sought the Lord when I was weak, my strength nearly gone. My knees were weak and shook beneath me. My arms were tired, and eyes closed in fatigue. The Lord gave me rest, and revived me. Now I sing the Lord’s praises and my body is filled with the strength of the Lord.
Preacher: “Remember the wonderful works he has done, his miracles, and the judgments he uttered,
O offspring of his servant Abraham, children of Jacob, his chosen ones.”

Seeker: I have read stories of the Lord’s mercy and favor. It is good news to my ears that Lord does not abandon the Divine’s children that have been called out.
Preacher: “When he summoned famine against the land, and broke every staff of bread, he had sent a man ahead of them, Joseph, who was sold as a slave.”

Seeker: Joseph was taken from his family had settled, and traveled to a distant land. But the Lord was with him.
Preacher: “His feet were hurt with fetters, his neck was put in a collar of iron; until what he had said came to pass, the word of the LORD kept testing him.”

Seeker: Joseph was sorely tested, refined in the fires of tribulation. But his spirit shone bright because the Lord was with him.
Preacher: “The king sent and released him; the ruler of the peoples set him free.”

Seeker: Joseph worked under the king’s supervision, but he served the Lord first.
Preacher: “He made him lord of his house, and ruler of all his possessions, to instruct his officials at his pleasure, and to teach his elders wisdom.”

Seeker: Joseph accomplished many things, and received great honor. He extended a compassionate hand to his family, and the people who lived in the land of famine received relief. Joseph honored to the Name of the Lord, and the Lord was faithful in the promises given to Joseph’s family.
Preacher: “Praise the LORD!“

(Psalm 105: 1-6, 16-22, 45b)

Season after Pentecost (Proper 14 [19]): The Gospel Passage – Trusting in the Lord God, no matter the depths and circumstances

Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds.” (Matthew 14:22)

To paraphrase, and set the scene, Jesus and the disciples had just gotten done “cleaning up the crumbs” and gathering up the leftovers after the feeding of the multitudes (five thousand according to scripture) from two fish and five loaves of bread. According to the above verse, after the tidying up was done, Jesus had the disciples get into the boat (the one he had disembarked from after trying to get some away time) and start for the other side of the sea.

“And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone,” (Verse 23)

Jesus was trying to get some “alone time” performing the miracle of the loaves and fishes, and maybe to finish whatever meditation time had been interrupt by the crowds earlier. It took several hours, we assume, for Jesus to be refreshed and ready for what might come. And, there was more to come!

. . . but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea.” (Verses 24 – 25)

Now, I am not quite sure how this timing worked out. Jesus was done his meditation time some time in the evening, or was praying to the Lord through the night. I am not questioning that it might have taken overnight or disbelieve that one could be in prayer that long. And maybe the mountain was a bit of a hike away. But in any case, he was away from them from the afternoon or early evening until the next early morning. Long enough, we have to assume, for the disciples to be “out to sea” literally and figuratively. Much farther out than the disciples expected to see anyone else NOT in a boat!

“But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear.” (Verse 26)

Now imagine, tossed on a stormy and restless sea, they see an apparition coming towards them. Maybe seemingly from out of nowhere or from the turbulent sea itself. Scared already, now even more scared.

“But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” (Verse 27)

Be honest, beloved reader, after seeing Jesus do a miracle with multiplying food for five thousand, would you doubt that it was he walking on the water as if strolling down a solid path? Would you doubt it? Would you question it? Depends who you are I guess.

“Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” (Verses 28 – 30)

How often, beloved reader, do you feel called by the Lord God & Jesus Christ, most naturally heeding that call, oblivious to anything else? And then realize that you are deeper in than you thought?

“Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” (Verse 31)

Who is the “you”, beloved reader? Just Peter, or all of the disciples? Or is it all of us who have been called, and answer the call. And then find out that our own humanness is not sufficient to the challenge involved? I will raise my hand and freely admit that I have had “little faith” and felt myself sinking, only to be pulled up by the Divine Hand. More than once. And once rescued, the turmoil I though I was in subsided.

“When they got into the boat, the wind ceased.” (Verse 32)

In circumstances like that, there is really only one thing we can do.

“And those in the boat worshiped him, saying, “Truly you are the Son of God.” (Verse 33)

Season after Pentecost (Proper 14 [19]): The Epistle Passage – Going another round with Paul

The late afternoon/early evening that I sat down to write this, it got up to 97 degrees with hotter weather for tomorrow. So what better time to sit down and wrestle more with a passage from Romans!

“Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” (Romans 10:5)

As I prepared to write on this passage, I had to wonder which law (from which righteousness comes from) Paul was referring to? The law that convicts and does nothing to free us. Or the law that liberates us and makes sin no more? If one did, as I did, and consulted a trusted commentary/commentator, one would learn that Paul’s reference to Moses did not mean the Judaic law, but “law” as guidelines and precepts that the Lord God through Jesus Christ established.

“But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) “or ‘Who will descend into the abyss?'” (that is, to bring Christ up from the dead).” (Verses 6 – 7)

The commentator I consulted (thank you again Albert Barnes) said that righteousness from faith does not demand that one goes far distances or undertake arduous travel. No, there is a way much closer at hand.

“But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim) because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Verses 8 – 9)

Now, this is not exactly what the Israelites understood as what Moses was saying at the foot of Mt. Sinai. Nor does Paul say that is what Moses was saying. The “takeaway” concept is that believe in God is what is required. This is something that has come up again and again in my readings, that we cannot earn salvation and righteousness through what we do or how we act. It is a blessing and gift from the Lord God and Jesus the Messiah. Our correct living is (or should be) a response to that gift and blessing. But so often the response and the acting get intertwined and we believe that our good actions are what gains us salvation.

“For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.
The scripture says, “No one who believes in him will be put to shame.” (Verses 10 – 11)

To make clear, confession is worthless unless you believe in the Divine that you confess to, and are sincere in both confession and belief. It is not enough to beat one’s chest and pray/bray aloud one’s faults. Belief is necessary and a contrite heart is mandatory. But other than that, not qualifications are necessary.

“For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.” (Verses 12 – 13)

Paul, however, takes it one step further. Because, he is . . . . . you know, Paul.

“But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” (Verses 14 – 15)

Paul is giving leniency for those who have NOT heard the good news of Jesus Christ. If I can conjecture, it might be an exhortation to share and proclaim one’s faith. Reading further on outside of this passage Paul has not said so explicitly. He does however say the the proclamation concerning Jesus Christ was in Old Testament scripture (as we name it). And if the Jews did not believe in God and Jesus Christ because of what had been set down before them – that was their fault and their eternal loss.

If they may seem rather shaky reasoning, beloved reader, set it aside. And consider, there are very few parts of the world that are not acquainted, at least in passing, with the message of Jesus Christ. And for those places, the same exemption stands for them as Paul explains it. But for those who have heard and have NOT believed, it will not go well with them. Paul is being stern. And I can’t fault him for that. For Paul, this is literally live and death stuff. Take it, and make of it what you will.

There are other approaches to evangelism and salvation. Other perspectives and expectations. And in the heat of the day I just cannot be as exacting as Paul is.

Look to your own inner spirit and soul. Discover and discern what you believe and what you believe in. May the Holy Spirit guide your thoughts and meditations, and bring you through the “heat” of your life. Selah!

Season after Pentecost (Proper 14 [19]): The Old Testament Passage – Moves

When I sat down to write this, I had just gotten done posting the unofficial announcement (that may be turning more official as time goes by) that I plan on moving “operations” over to my other blog, “Pondering From the Pacific”. Of course, beloved reader, you are reading this a week and a day after the fact (yes, writers can “use” time machines) so you may have already absorbed the news. This posting will also be appearing on my other blog. But context and background aside, I was thinking which of the Revised Common Lectionary passages for this week I should start with. And it just seems right to start with a story of moving to a new place.


“Jacob settled in the land where his father had lived as an alien, the land of Canaan.
This is the story of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father.” (Genesis 37:1 – 2)

Yes, we have come to the story of Joseph; the next stage of the Lord God establishing a called people. Now you would think with twelve brothers, it would be enough to start a small nation. But the Lord God had something bigger planned. And a very long term plan. And, a plan that would be challenging for everyone involved. It would turn out to be a very “bitter” plan. Regret and drama. But that is so often the case with human free will.

“Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.” (Verses 3 – 4)

Israel, if you did not know, was Jacob all grown up and blessed by God. Seems though that dysfunctional family relationships are part of their family heritage.

“Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.”So he sent him from the valley of Hebron. He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, “Here comes this dreamer.” (Verses 12 – 19)

Yes, we skipped over that part, where Joseph had dreams where he was mightier and more powerful than his brothers, and even his parents. Having a favored “kid brother” is hard enough, but one that walks around with an attitude in a fancy cloak was just too much!

“Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” (Verses 20 – 21)

I guess big brothers do look out for their younger brothers . . . . up to a point.

“Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him” –that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it. Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.” ( Verses 22 – 28)

I’m not sure if selling your brother to some traveling strangers is much better than killing him. It seems to me they wanted to be rid of him, and did not care about his fate. They still ended up making their father believe Joseph was dead, and as far as they knew he might have ended up dying anyway. But dreams and dreamers do not die easily, and oft times survive after taking some interesting paths to fruition. And all of the offspring of those blessed by God have a part and purpose. What we think are plans that have a definite end and assured resolution may not turn out the way we thought at all. That is one of the reasons the journey I am on now, moving “operations” to a different site, may prove to be a very interesting one; NOT I hope, as “interesting” as Joseph’s!

May you, beloved reader, have journeys and plans that are blessed by the Lord God! Selah!

Season after Pentecost (Proper 13 [18]): The Psalm Passage – Petitioning the Lord God on the basis of what will be in the future

Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit.” (Psalm 17:1)

While this psalm is being used in conjunction with the story of Jacob awaiting the morning when he will see his brother Esau for the first time in over fourteen years, I am mindful that it is most likely King David who wrote this psalm. While Jacob might have thought about this sort of thing during his fourteen plus years away from home, it is David’s contention of freedom from deceit we are reading.

But we can let it be our thoughts and words. And it is probably a good follow up to yesterday’s reflection on the passage from Matthew where I was talking about the Divine non-sinful nature of Jesus in comparison to us.

“From you let my vindication come; let your eyes see the right.
If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress.” (Verses 2 – 3)

It is interesting to set these verses against the Lord’s prayer, in that section where the pray-er asks the Lord to forgive sins/trespasses/transgressions as others who have wronged the person praying are forgiven. But that is the position and contention of most Christians, that we have not sinned or transgressed. It depends, beloved reader, on who is defining the transgression.

“As for what others do, by the word of your lips I have avoided the ways of the violent.
My steps have held fast to your paths; my feet have not slipped.” (Verses 4 – 5)

“As for what others do” . . . . . that is a very Old Testament perspective. ‘I am clean, O Lord! Others are dirty!” The Lord God judges each individual’s heart. We are not compared against one another. But in the Eyes of the Perfect and Divine Lord, everyone has fallen short.

“I call upon you, for you will answer me, O God; incline your ear to me, hear my words.
Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.” (Verses 6 – 7)

This is the more truer part of this psalm/prayer. It is not because of our relative sin to other people that we are saved and loved. And it is not really that we are only the modest mildly of “bad” people. The Lord God’s steadfast love is for everyone. As is refuge from one’s adversaries.

“As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness.” (Verse 15)

Here again we have the protestation of the psalmist that he is righteous (no, it is not God’s righteousness that is meant), and because of this righteousness he expects to see the Lord God.

I probably would not have made an issue of this psalm if I had not written as I did yesterday. And not if I had not made note of Jacob’s missteps in relating to his family. And, furthermore, not if I had not been reading about how sin is the Eye of the Lord God as the beholder. All of these things I have lead me to comment as I have.

The psalmist also touches on the reality that the Lord God is ready, able and willing to forgive us for all of our sins. That our lips are only free from deceit because of God’s grace and mercy, and the atonement of Christ. The psalmist and Jacob, and all of the rest of rely on the Lord God’s plan for salvation. From the perspective of the psalmist, that is yet to come. We know it as a reality. So rather than faulting the presumption of the psalmist (when all is said and done) let us commend his faith that the Lord God will undertake for him, and for all of us. Selah!