“Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit.” (Psalm 17:1)
While this psalm is being used in conjunction with the story of Jacob awaiting the morning when he will see his brother Esau for the first time in over fourteen years, I am mindful that it is most likely King David who wrote this psalm. While Jacob might have thought about this sort of thing during his fourteen plus years away from home, it is David’s contention of freedom from deceit we are reading.
But we can let it be our thoughts and words. And it is probably a good follow up to yesterday’s reflection on the passage from Matthew where I was talking about the Divine non-sinful nature of Jesus in comparison to us.
“From you let my vindication come; let your eyes see the right.
If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress.” (Verses 2 – 3)
It is interesting to set these verses against the Lord’s prayer, in that section where the pray-er asks the Lord to forgive sins/trespasses/transgressions as others who have wronged the person praying are forgiven. But that is the position and contention of most Christians, that we have not sinned or transgressed. It depends, beloved reader, on who is defining the transgression.
“As for what others do, by the word of your lips I have avoided the ways of the violent.
My steps have held fast to your paths; my feet have not slipped.” (Verses 4 – 5)
“As for what others do” . . . . . that is a very Old Testament perspective. ‘I am clean, O Lord! Others are dirty!” The Lord God judges each individual’s heart. We are not compared against one another. But in the Eyes of the Perfect and Divine Lord, everyone has fallen short.
“I call upon you, for you will answer me, O God; incline your ear to me, hear my words.
Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.” (Verses 6 – 7)
This is the more truer part of this psalm/prayer. It is not because of our relative sin to other people that we are saved and loved. And it is not really that we are only the modest mildly of “bad” people. The Lord God’s steadfast love is for everyone. As is refuge from one’s adversaries.
“As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness.” (Verse 15)
Here again we have the protestation of the psalmist that he is righteous (no, it is not God’s righteousness that is meant), and because of this righteousness he expects to see the Lord God.
I probably would not have made an issue of this psalm if I had not written as I did yesterday. And not if I had not made note of Jacob’s missteps in relating to his family. And, furthermore, not if I had not been reading about how sin is the Eye of the Lord God as the beholder. All of these things I have lead me to comment as I have.
The psalmist also touches on the reality that the Lord God is ready, able and willing to forgive us for all of our sins. That our lips are only free from deceit because of God’s grace and mercy, and the atonement of Christ. The psalmist and Jacob, and all of the rest of rely on the Lord God’s plan for salvation. From the perspective of the psalmist, that is yet to come. We know it as a reality. So rather than faulting the presumption of the psalmist (when all is said and done) let us commend his faith that the Lord God will undertake for him, and for all of us. Selah!