Season after Pentecost (Proper 9 [14]) : The Gospel Passage – Living now, but acting as in the past

But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’ “ (Matthew 11:16 – 17)

To paraphrase, according to sense of the verses in The Message – “You are not what we wanted you to be, and not what we expected you would be.” There was some conversation on the Christian radio station I listen to, talking about what Paul might say and think about these modern times. The same sort of suppositions have been suggested as to what Jesus Christ would have to say about our generation. And I think just as pertinent a question would be what would this generation that about Jesus Christ?

“For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” (Verses 18 – 19)

From what I gleaned from listening to the radio DJs, they assumed that Paul would lambaste this current generation as much as he did in the time he was writing. But I have my doubts. They same, I would assume other assume, that Jesus Christ would. Again, I have my doubts.

Both Jesus and Paul spoke to the situations that were presented to them in their time. Now, if we are saying that not much has changed between then and now, maybe they would have the same critique and teaching. And if that is so, then we who espouse Christianity know (or should know) exactly what we should be doing – precisely. But the thing is, why are we not doing it? I will tell you my theory.

We are not living in the same times or the same reality. What was said then is not what would be said now. I think that is why it is so hard to be an authentic Christian in this world. Furthermore, I think that is one of the reasons that Christianity has gained such a diverse reputation.

“At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.” (Verses 25 – 26)

Are you understanding this, beloved reader? Jesus is praying that he is glad that the mysteries that are the Christian life are hidden from those who think themselves educated and well-versed in understandings. But it has been revealed to those who are innocent and child-like. I don’t what that says for people like me who are educated but cling to simple and basic understandings. Lately I have been thinking that I believe in old-fashioned Christianity. Not conservative, or fundamental, or dated; but old-fashioned . . . like unconditional acceptance and love of all humankind, grace, mercy & forgiveness, gentleness & humbleness, patience, compassion & care . . . . things that are not learned by the head but by the heart, soul, & spirit.

All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Verses 27 – 30)

Selah!

Season after Pentecost (Proper 8 [13]) : The Psalm Passages – Rescued from the shakes

How long, O LORD? Will you forget me forever? How long will you hide your face from me?
How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?
Consider and answer me, O LORD my God! Give light to my eyes, or I will sleep the sleep of death, and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken.” (Psalm 13:1-4)

The previous three or four days before I sat down to write this were as good of health days as I have had for a long time. But the morning of the day I sat down to write, I felt the familiar aches and pains that meant another “flare” was coming. While I try to live my live so that I am an enemy to no one, and no one would consider me any enemy, I do have an “enemy” of sorts – my own body. I have several autoimmune diseases.

An autoimmune disease means that for some reason your own body attacks itself; there are many types and kinds of autoimmune diseases. Sometime arthritis is considered an autoimmune disease; it may come with old age or it may start its “corrosive” action at an earlier age. Type 1 diabetes can be considered autoimmune; my type is type 2, but it seems in a causal relationship with my autoimmune diseases. I am part of several support groups that are composed of people who have autoimmune illnesses or who know/support people in their lives who have one or more. In any case when I have flares, which are gradual or sudden increases in symptoms, I am shaken. And it does seem like my “enemy” has prevailed. But the psalmist and I are not alone, as the support groups attest to.

“But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the LORD, because he has dealt bountifully with me.” (Verses 5 – 6)

This trust in the Lord and having been dealt with “bountifully” does not mean symptoms go away or that I feel better. “Better” is only a relatively term, and as I have learned again lately, does not last long. I am still able to keep to some sort of a regular schedule and list of accomplishments only because the sum total of my strength, stamina, and endurance does not lay only within my one body but also in the Lord. Over the years where my ability fades off and the Lord’s ability steps in to carry me through has blurred over the years such that I am not sure where one ends and the other begins. And that is why I trust the Lord and trust in the Divine’s steadfast love.

In a sense, we all have an autoimmune disease – we call it “sin” and “human willfulness.” We do things that are hurtful to our soul and spirit, and the soul and spirit of others. We “attack” harmony and the shalom that the Divine wishes for the world. And when the Lord God rescues us and all of humanity, that is the salvation that the psalmist rejoices in. I do too, for that matter.

So I am at peace; the Lord is with me, both for my health and my salvation. The enemy will not, in matters that are most important, prevail. Selah!

 

Addendum: Fifteen minutes after this posting appears, it will also appear on my Pondering From the Pacific blog. Since the posting touches (and more than touches) on my health, I thought it good to post it there also. I hope over time to bring the two blogs closer together in content and focus. Shalom! 

Season after Pentecost (Proper 8 [13]) : The Gospel Passages – Whoever

“Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.
Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple — truly I tell you, none of these will lose their reward.” (Matthew 10:40-42)

Simple kindness and hospitality. Unconditional acceptance. Care and compassion. These are things that do not cost much, but are priceless when given freely.

One of the things the Pharisees could not understand, with all their laws and rituals, was that the Ten Commandments were based on simply caring about another person and caring about God. We get so bogged down about doing the right thing, that we forget that it is really about doing the good thing. So, now that I have reminded you about that, don’t sit here and keep reading, but go out and welcome into your home and your heart . . . . whoever! Selah!

Trinity Sunday: The Old Testament Passage – The perfection of creation . . . and then there was us!

In the beginning when God created the heavens and the earth. the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.” (Genesis 1:1 – 5)

Many civilizations have a creation story. Other than the one in Genesis, I know one or two of them. Or know enough of them to know, many or most civilizations have one. The one in Genesis is simply the Jewish one, or the one of that area. It is, I think, the only one that has a monotheistic God. But then Judaism/Christianity is one of the few monotheistic faith systems.

I actually like the one in Genesis very much, aside from it being the one associated with the Christian faith system. It has a personal and intimate edge and tone to it that draws me in every time. Even better, it is so easy to retell inserting even more emotion and intimacy than the way it is presented in scripture.

“And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.” (Verses 6 – 8)

I also like, very much, Trinity Sunday. I like (the word “like”, however, does not do just to my the intensity of my feelings) the concept of a Triune God. It seems fitting to me that a God who embraces the acts of creation who have multiple aspects to the Divine’s nature and character. A Triune Lord embraces the possibility of many faith traditions yet keep to a monotheistic model.

“And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.” (Verses 9 – 13)

I have had the honor on several occasions to tell the creation story to someone who has never heard it as a story of a mighty Lord who bends down to form a world from dirt and water. Or more precisely, to form “something” where there was once “nothing.” It reminds me that we are stewards of the earth, and that the earth has come a far distance from first creation. The Lord created it “perfectly”, then handed it over to humanity. If the earth is now diseased and ailing, it because of what humanity has done. It also reminds me we have done just as “good a job” in caring for our fellow humans.

“And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights–the greater light to rule the day and the lesser light to rule the night–and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.” (Verses 14 – 19)

It does not stretch my faith to encompass the fact that creation did not happen in 6 days, or 6 weeks, or anything else like that. I am quite willing to accept the millennia concept of creation – that dinosaurs etc roamed the planet and that humanity did not start out in the form that we find in Genesis but that we too had many steps in our evolution. The Lord God created the reason for the division of days and nights but we put the numbers to it, so why should we expect the Divine to keep to our system of enumerating the passage of time?

“And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day.” (Verses 20 – 23)

What the Lord God established in creation is the building blocks of DNA, RNA, genes, cells, and matter. Everyone that is alive today, and everyone who had life, comes from the same source. Why would we give lessor value to some members of humanity than others? We come from the same source of Divine creation.

“And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them.” (Verses 24 – 27)

Humanity was created in the image of God. Does that, should that, tell us what God is like? Two arms, two legs and everything in-between? Furthermore, Jesus was sent as a human being to bridge the gap between the Divine and humanity – a further indication that we are made in the image of God. And if this is so, how can we give less honor and respect to some members of humanity than others?

“God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude.” (Chapter 1 verses 28 – 31 and Chapter two verse 1)

Now, if you will look at those verses closely, beloved reader, you will see that the food chain then is not the same as the food chain now. Basically, everyone and everything is a herbivore. There was no “something eat something” world. There was utter peace, shalom. Everything was as the Divine intended. And the Divine handed this perfection over to humanity.

“And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created.” (Verses 2 – 4a)

Into this perfection and unity came imperfection and disunity. The God of creation may have rested on the seventh day, but the God of Salvation and Redemption has continuing work. It is because of humanity that we have a Triune God. We need more than just a God of creation. Let’s face it, we need a lot of things beloved reader! But whatever our needs are, we can find the answer to that need in the Lord God.

Seventh Sunday of Easter: The Epistle Passage – Holding close the words of the Apostle Peter in times of dispute

Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.” (I Peter 4:12-14)

Many Christian throughout the history of Christianity have felt they have been tested because of their faith. Some fell away from faith under that pressure. Others held up against it, and in that they were victorious. That would be a good thing to praise and rejoice over . . . except . . . there have come to be so many strains and types of Christianity, and each of them has been tested in one way or another.

It used to be said there is only one type of Christianity; one belief system and one foundation upon which it rest. All the tenets and beliefs came from that one system and one foundation. However, there are Christian beliefs out that clash with one another; yes, you read me correctly. Various Christian faiths are at odds with other Christian faiths. Between denominations and within denominations, believers look at issues from different sides and perspectives. It used to be a mild things, and known/noticed only by a few. In the last decade it has become more pronounced and more obvious. That saddens me greatly. And as I mourn that reality, it occurs to me, that phenomenon may be another “fiery ordeal”.

“Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour.” (Chapter 5, Verses 6 – 8)

If I can set aside for a moment by disbelief in an actual persona of “the Devil”, I might be tempted to say that it is the Devil that is causing chasms in a united Christian faith. But doing so would be giving the Devil more power and recognition that I feel comfortable, AND casting some Christian beliefs held by sincere and devoted Christian believers as evil. And I do not want to do that. In a word, I deny the Devil the power to “devour” me.

“Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.” (Verses 9 – 11)

Being steadfast in one’s faith does not mean holding to beliefs that are harmful and divisive. Yes, Christians of good and sincere faith can differ on some issues; and no, I will not list the possibilities. It is allowing a different perspective on issues to cause divisions between believers that causes the most hurt and damage. Denominations and faith traditions have been known to fracture and fall apart because of divisions that cannot be healed. In the last few decades denominations have met together and set about the important business of healing the broken relationships. Not so that they become one faith, but that they respect the other to practice their faith differently, and look for common ground. At the same time, between and within denominations intolerance is springing up, and the work of reconciliation in one year can easily be undone in the next. In fact, on some issues there may be no common ground. But there should at least be respect and tolerance, that rests on a common foundation of compassion and care for one another, and a reverence for the Divine. If I may be so bold as to say, I think it is what the apostles would hope for. Selah!

Sixth Sunday of Easter: The Psalm Passage – When the Lord “comes through”

Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.” (Psalm 66:8 – 9)

Last week I directed and dedicated the psalm passage to my fellow chronic illness sufferers. I was reminded of that by this first verse, although some in our group have passed away because of this disease.

“For you, O God, have tested us; you have tried us as silver is tried.” (Verse 10)

Admittedly, however, these verses are directed more at sin and trying to live a life according to Christian principles. This disease is not from anything we have done that is against Christian precepts. Very very diseases are.

“You brought us into the net; you laid burdens on our backs; you let people ride over our heads; we went through fire and through water; yet you have brought us out to a spacious place.” (Verse 11 – 12)

And healing from diseases is not dependent on living out Christian principles either. That is, sinners as well as saints recover from disease or succumb to the devastation of body and health. So let us leave behind health considers, and look together at what this passage has to say.

“I will come into your house with burnt offerings; I will pay you my vows, those that my lips uttered and my mouth promised when I was in trouble.” (Verse 13 – 14)

In times of trouble, we promise the Divine if we are delivered from our problems we will be more dedicated to the religious life and will turn away from habits and patters that are contrary to the Lord’s directions and guidance. The psalmist here promises now that things are better, the psalmist will follow through on these promises. And actually, by living a more authentic Christian life there will be far less danger of bringing problems upon ourselves.

“I will offer to you burnt offerings of fatlings, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah” (Verse 15)

When the Lord has delivered us from our woes and worries, our faults and failings, our straying and distress, we seek to honor the God who stood by us and walked us through it. Ways and traditions of honoring and giving thanks to God have evolved and changed. But the impulse is still there.

“Come and hear, all you who fear God, and I will tell what he has done for me. I cried aloud to him, and he was extolled with my tongue. If I had cherished iniquity in my heart, the Lord would not have listened. But truly God has listened; he has given heed to the words of my prayer. Blessed be God, because he has not rejected my prayer or removed his steadfast love from me.” (Verses 16 – 20)

Blessed be God! Selah!

Fourth Sunday of Easter: The Psalm Passage – The Traits of the Good Shepherd

Psalm 23
“The LORD is my shepherd, I shall not want.”

It occurred to me yesterday that there is a great difference between the shepherds that come to shepherding through and because of faith in the Lord, and the “Good Shepherd” who watches over both “local” shepherds and the Lord’s sheep. Now remember what we discussed yesterday that sheep are not blind mindless followers but initial followers of the the local shepherds and the the Good Shepherd.

Here in the psalm passage we learn more about the Good Shepherd. Or at least more about the motif/metaphor that the psalmist employs.

“He makes me lie down in green pastures; he leads me beside still waters;” (Verse 2)

The Lord as the Great Shepherd does not expect us to be nurtured and nourished by turbulence. We say that times of stress and distress help us to learn to depend on the Lord. But the purpose of the Good Shepherd is to bring peace to our soul. We learn that even if there is turbulence in our lives, the Lord provides a place of calm.

“ . . . he restores my soul. He leads me in right paths for his name’s sake.” (Verse 3)

The Divine that we call by the name of Lord has pledged with all that the Omnipotent Divine has and is to undertake for us. This is what the psalmist means (I think) when he says “for his name’s sake” – although the Divine is not bound by our definitions of “his”.

“Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff– they comfort me.” (Verse 4)

I said a few verses back that the Lord creates places of calm. The security and calm of the Lord’s rod and staff is that it keeps danger away from us, and lead us where we should go. I am not talking about the danger that we may face in this world, but the danger to our spirit and soul, that which will survive us after bodily death. Those who follow the Lord may have fears and concerns in this life, but the answer to those concerns is the Lord, who will not abandon us – for the sake of the Lord’s name.

“You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.” (Verse 5)

The Might of the Lord is evident in the face of the dangers we may face, and in front of those who seek to harm us. Our calm and confidence comes from a deep well within us that the Lord has established. We can draw on that when we face the stress and pressures of this world. And we are renewed with the Divine’s calm and peace. As the psalmist says . . .

“Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.” (Verse 6)

Selah!

I want to share something with you that I came across the day I sat down to write this reflection and post – “As the print of the seal on wax is the express image of the seal itself, so Christ of the express image – the perfect representation of God. ” St.Ambrose spoke it, I do not know when as the source of the quote did not identify it. But I had to think to myself, how could so many people have misunderstand, and continue to misunderstand the nature of God when Christ exemplified it. The 23rd psalm does not say that the Messiah that is to come, or some holy man called by the Lord is the Shepherd – but Lord, the Godself, is the Shepherd who does all of these things for the sheep that have the good sense to follow. I could go on and on identifying the various ways that I feel God has been misunderstood. But that is not my purpose. Beloved reader, look to Christ as the way of compassion and care that the Lord God has always extended to humanity. Selah and shalom!